With a song in their heart and not much at all in their heads - Sunday Times - Times Online

This is the most balanced critique I have read of Live 8. However, I still maintain that the event focused world awareness on a crisis, that most people would not even think about on a daily basis. Of course a well thought out program is needed, not just "blindly throwing money," and hopefully policy makers will start doing just that....

With a song in their heart and not much at all in their heads - Sunday Times - Times Online:

How is a sensible person to react to last night’s Live 8/G8 extravaganza? It defies hyperbole. It steamrollers scepticism. The money swilling, the masses migrating, the greenhouse gases combusting, the publicity bingeing, are beyond all reason.

Live 8 claims political status, but the politics is totalitarian, using celebrity to mobilise a crowd. The crowd has a noble place in politics, but it is a transient one. Tomorrow it is gone and its punch leaves no bruise. Small wonder Tony Blair is playing Pope Innocent to Bob Geldof’s Francis of Assisi. He co-opts him into power.

Geldof is to fast politics what McDonald’s is to fast food. He is simply good at it. How can you do nothing, he screams, “watching people live on TV, dying on our screens!”. Fill up on McCartney and Madonna and you will feel much better.

...

Targeting the G8 is in truth a hangover from 1960s left-wing agitprop, which held that the evils of the world were due to capitalism and colonial exploitation. Conventional wisdom was to dump the West’s surplus savings and produce on Africa, and then to wail when the continent was predictably corrupted. At a rough estimate some $500 billion was tipped into Africa over the past 40 years. Most observers maintain this contributed to political instability and a negative growth rate.

Geldof disagrees. He is a big-time interventionist. He claims legitimacy not by democratic mandate but by the dubious franchise of rock concert attendances. He tells his audiences that they do not need to give money or think. They can feel better just by chanting a mantra like monks. Awareness is self-defining. It accepts no responsibility for any political outcomes. Blame is transferred to elected politicians. ...

Thus one speaker last week demanded that debt relief — aid by another name — should depend upon monitored elections, anti-corruption courts and “green” audits. All this would need the revival of Africa’s old ruling class, the unemployed offspring of Europe’s rich. The Lugard tradition of Britain’s indirect imperialism returns as expatriate NGOs in white 4x4s....

I hear Geldof screaming again, “So what would you do? Just let them effing die?” I reply that, if I know of people dying, I will try to save them through charity. But if Geldof and his friends want to play politics, showing demagogic muscle means nothing. His revellers must join in the democratic debate and engage with a complex argument. The exploitation of “just in time” protest is no alternative to formal democracy. A Live 8 ticket is not a vote. Make poverty history is a cliché, not a programme.

Relieving debt is a mixed blessing for poor countries since it damages their access to new investment. I would certainly cancel much of it, since its giving was as corrupt as its receiving. But debt relief has been progressing with no need of four-letter words or a heavy drum-and-bass line. Cancellation should not now be a back door for political intervention.

I have no trouble giving private charity at the point of need. Live Aid was at least an honest, if politically naive, response to disaster. Today Geldof’s head has been turned by politics. He makes no appeal for Darfur relief in Sudan. He has not even selected a “quick-win” objective such as Aids. ...

Nor do I have trouble with reforming western trade to make it fair and less a sanction on African economies. But this requires complex bilateral deals with individual states. It means treating them as autonomous partners who can accept sovereign responsibility, not as Geldof’s lumpen mass of starving blacks.

Yet there is no Live 8 concert in Brussels or on the sugar beet prairies of East Anglia.

Nor will Live 8 plead with the NHS to stop its most vicious sanction, the poaching of a third of Africa’s qualified doctors and nurses. Such action is too close to reality for Geldof’s musicians. The politics Live 8 does not do is the politics of painful choices.

What we see is another chapter in an old story, glibness triumphing over thought and the rich yearning for excuses to impose their values on the poor. We know we cannot “make poverty history”. This week we are trying to make it geography. Perhaps, just for once, we should make it economics.